Inside The Yoga Sutras : A Comprehensive Source...

According to Wujastyk, referencing Maas, Patanjali integrated yoga from older traditions in Pātañjalayogaśāstra, and added his own explanatory passages to create the unified work that, since 1100 CE, has been considered the work of two people.[1] Together the compilation of Patanjali's sutras and the Vyasabhasya, is called Pātañjalayogaśāstra.[28]

Inside the yoga sutras : a comprehensive source...

Scholars hold that both texts, the sutras and the commentary were written by one person. According to Philipp A. Maas, based on a study of the original manuscripts, Patañjali's composition was entitled Pātañjalayogaśāstra ("The Treatise on Yoga according to Patañjali") and consisted of both Sūtras and Bhāṣya. This means that the Bhāṣya was in fact Patañjali's own work.[32]

Book 3 of Patanjali's Yogasutra is dedicated to soteriological aspects of yoga philosophy. Patanjali begins by stating that all limbs of yoga are a necessary foundation to reaching the state of self-awareness, freedom and liberation. He refers to the three last limbs of yoga as samyama, in verses III.4 to III.5, and calls it the technology for "discerning principle" and mastery of citta and self-knowledge.[51][52] In verse III.12, the Yogasutras state that this discerning principle then empowers one to perfect sant (tranquility) and udita (reason) in one's mind and spirit, through intentness. This leads to one's ability to discern the difference between sabda (word), artha (meaning) and pratyaya (understanding), and this ability empowers one to compassionately comprehend the cry/speech of all living beings.[53][54] Once a yogi reaches this state of samyama, it leads to unusual powers, intuition, self-knowledge, freedoms and kaivalya, the redemptive goal of the yogi.[53]

Other scholars state there are differences between the teachings in the Yoga Sutras and those in Buddhist texts.[88][89] Patanjali's Yoga Sutras for example, states Michele Desmarias, accept the concept of a Self or soul behind the operational mind, while Buddhists do not accept such a Self exists. The role of Self is central to the idea of Saṃyoga, Citta, Self-awareness and other concepts in Chapters 2 through 4 of the Yoga sutras, according to Desmarias.[89]

Yoga-like practices are first mentioned in the Rigveda.[9] Yoga is referred to in a number of the Upanishads.[10][11][12] The first known appearance of the word "yoga" with the same meaning as the modern term is in the Katha Upanishad,[13][14] which was probably composed between the fifth and third centuries BCE.[15][16] Yoga continued to develop as a systematic study and practice during the fifth and sixth centuries BCE in ancient India's ascetic and Śramaṇa movements.[17] The most comprehensive text on Yoga, the Yoga Sutras of Patanjali, date to the early centuries of the Common Era;[18][19][note 1] Yoga philosophy became known as one of the six orthodox philosophical schools (Darśanas) of Hinduism in the second half of the first millennium CE.[20][web 1] Hatha yoga texts began to emerge between the ninth and 11th centuries, originating in tantra.[21][22]

Yoga is discussed in the foundational sutras of Hindu philosophy. The Vaiśeṣika Sūtra of the Vaisheshika school of Hinduism, composed between the sixth and second centuries BCE, discusses yoga.[note 13] According to Johannes Bronkhorst, the Vaiśeṣika Sūtra describes yoga as "a state where the mind resides only in the Self and therefore not in the senses".[148] This is equivalent to pratyahara (withdrawal of the senses). The sutra asserts that yoga leads to an absence of sukha (happiness) and dukkha (suffering), describing meditative steps in the journey towards spiritual liberation.[148]

Early-11th-century Persian scholar Al-Biruni visited India, lived with Hindus for 16 years, and (with their help) translated several Sanskrit works into Arabic and Persian; one of these was Patanjali's Yoga Sutras.[314][315] Although Al-Biruni's translation preserved many core themes of Patañjali's yoga philosophy, some sutras and commentaries were restated for consistency with monotheistic Islamic theology.[314][316] Al-Biruni's version of the Yoga Sutras reached Persia and the Arabian Peninsula by about 1050. During the 16th century, the hatha yoga text Amritakunda was translated into Arabic and Persian.[317] Yoga was, however, not accepted by mainstream Sunni and Shia Islam. Minority Islamic sects such as the mystic Sufi movement, particularly in South Asia, adopted Indian yoga postures and breath control.[318][319] Muhammad Ghawth, a 16th-century Shattari Sufi and translator of yoga text, was criticized for his interest in yoga and persecuted for his Sufi beliefs.[320]

The fact that you keep equating yoga with spiritual as opposed to Hindu being a religion is the root cause of all the confusion. The separation between spiritual domain and religious domain is purely a christian or an abrahamic concept. The fact that you are having trouble coming out of that abrahamic domain and cannot see Yoga for what it is will severely limit you in becoming a Yogi.The traditions that originated from India and the east do not have this abrahamic distinction. There is no separation between spirituality and religion (rituals, set of beliefs etc.). Nobody, especially not me, can tell you where Yoga ends and Hinduism begins.Maybe this is the reason why many followers of eastern traditions get riled up and give you the responses you do because they think you are mangling Yoga. I do not think you are doing it, but you simply cannot think outside your abrahamic framework.As long as you keep making this distinction between spirituality and religion, you might do good as a Yoga businessman (good for you), as a Yoga for money teacher for other abrahamics but you will never become a Yogi.If your intention is to teach Yoga for money, then you are doing the exactly the way it should be done in a primarily christian country. I have no issues with that.However, if your intention is to actually become a Yogi, please focus on the first 4 sutras of Patanjali and meditate upon them.

The yoga sutras of Pantajali are a set of 196 aphorisms that guide yoga practice. They are one of the most important texts in yoga and offer a comprehensive view of the philosophy and practice of yoga. Patanjali compiled the classic sutras around 200 CE for an in-depth look at the nature of mind, consciousness, and liberation. The timeless teachings work as practical advice rooted in the yoga tradition.

Patanjali was a yoga master, and while there is not much known about him, he was presumably of Indian origin and lived between the second and fourth century BC. He is a pupil of yoga master yoga Vasishtha. Patanjali is best known for compiling the yoga sutras, a set of 196 aphorisms that guide yoga practice.

The yoga sutras offer a comprehensive and fundamental view of the philosophy and practice of yoga. They discuss the true nature of mind, consciousness, and liberation and provide an in-depth look at the path to enlightenment and physical, mental, and emotional harmony.

The Yoga Bhashya is a commentary on the yoga sutras of Patanjali, written by yoga master Vyasa. The Yogabhashya was written around 600 CE and is one of the most critical commentaries on the yoga sutras. It offers a detailed explanation of the yoga sutras and discusses their implications for yoga practice.

The Vibhuti Pada is the third chapter in the yoga sutras of Patanjali. It discusses the powers one can attain through yoga practice and offers a detailed explanation of yoga philosophy, focusing on the last two Limbs of Yoga: The first of which is Dhyana (mindful meditation or contemplation), and The eighth, and final stage of Ashtanga, Samadhi (ecstasy)

The eight limbs of yoga provide a comprehensive framework for a meaningful and purposeful life. By following these guidelines, practitioners can improve their physical, mental, and spiritual well-being. Sri Gurudev founded and is the guiding light for Integral Yoga International. Integral Yoga, as taught by Sri Gurudev. Integral Yoga Teaching Centers throughout the United States and abroad offer classes and training programs in all aspects of Integral Yoga.

Kriya yoga is a type of yoga that focuses on purifying the body and mind. It is one of the most popular types of yoga. It is one of the most vital types of yoga, as it offers a comprehensive guide to purifying the body and mind.

B.K.S. Iyengar's insight on the sutras show the reader how we can transform ourselves through the practice of yoga, gradually developing the mind, body and emotions, so we can become spiritually evolved.

Yoga is an ancient practice from India that involves working with the mind, body, and breath to calm the fluctuations of the mind. Its basis is the yoga sutras, which are ancient Sanskrit texts that describe yoga and its underlying philosophy.

Now, Patanjali, as a disciple started learning yogic knowledge from the Brahmarakshyasa. While learning it, Patanjali wrote all the knowledge of yoga he was getting from his Guru (Brahmarakshyasa) in the form of formulae on palm leaves. Basically, these formulae were the brief quote of the long explanation of verses that today is known as sutras.

The second chapter of Patanjali Yoga Sutra contains 55 sutras that are about all the instructions and guidelines we have to follow while performing yoga. Sadhna Pada describes the Kriya Yoga (yoga of action) and Ashtanga Yoga (eight-limbed yoga).

Hatha Yoga Guide: Science, Benefits and InsightsIn this comprehensive guide to the fundamentals of hatha yoga, yogi and mystic Sadhguru introduces us to this phenomenal science. In a series of articles, he corrects many misunderstandings about the process and explores how we can reap the maximum benefits hatha yoga has to offer. 041b061a72